Abstract
To the limited extent that Arendt’s stance on Heidegger has been studied in relation to her thinking on guilt, the focus has been on her outright repudiation of Heidegger’s controversial ontologization of guilt. However, that Arendt does not simply repudiate Heidegger’s account of guilt becomes clear if we recognize that she deals with guilt, albeit less explicitly, in her theory of political action, particularly in her notion of “trespassing” as a specifically political form of harm. In this context, Arendt appropriates key features of Heidegger’s account. I argue that, in doing so, she transfers Heideggerian features into a political framework, insisting that they proceed not from individual existential indebtedness but from political intersubjectivity, or what she polemically - with a redefined Heideggerian term - calls the “with-world” (Mitwelt). This politicization testifies to Arendt’s overall approach to Heidegger’s existential analytic: a critical-transformative appropriation through her signature concepts of action and plurality.
Originalsprog | Engelsk |
---|---|
Tidsskrift | Research in Phenomenology |
Vol/bind | 54 |
Udgave nummer | 2 |
Sider (fra-til) | 167-188 |
Antal sider | 22 |
ISSN | 0085-5553 |
DOI | |
Status | Udgivet - 2024 |
Bibliografisk note
Funding Information:I owe a debt of gratitude to Paul Leer-Salvesen, Jonas Lykke Larsen, and Jonas Geerlings for their comments on my paper. I am also thankful for the comments I received when I presented my initial thoughts for the paper at a seminar at the Center for Subjectivity Research, University of Copenhagen, as well as at a workshop at Freie Universit\u00E4t Berlin for the research group working on a critical edition of Arendt\u2019s complete works. Finally, I gratefully acknowledge that my article has been facilitated by generous funding from the Carlsberg Foundation.
Publisher Copyright:
© Thomas Ø. Wittendorff, 2024.